Watina Song Lyrics

February 22, 2007
Here are the lyrics in Garifuna and in English for three songs from Watina, a new album from Andy Palacio and the Garifuna Collective.

AMUNEGU

Kaba funa san anuga wabute amunegu 
Kaba funa san ayanuha Garifuna numa amunegu 
Kaba funa san arumaha numa o amunegu 
Kaba funa san aduguraha wau o amunegu

Chuluhali dan lun lareidahoun 
Chuluhali dan lun lareidahoun 
Chuluhali dan lun lareidahoun 
Feiridiwanali ei gumugubei

Ageindaguatian wayunagu lun habagaridun kei Garinagu 
Wagia me san aferidirei wagaburi, madugawamei

Aganba humana aguburigu, harufudaha houn isanigu 
Wererun luma weremuhan, wafien luma wabinahan

Chuluhali dan lun lareidahoun 
Chuluhali dan lun lareidahoun 
Chuluhali dan lun lareidahoun
Feiridiwanali ei gumugubei

Feiridiwanali ei gumugubei

I wonder who will bake cassava* bread for us in times to come 
I wonder who will speak with me in Garifuna in times to come 
I wonder who will sing Aruumahani** songs with me in times to come 
I wonder who will heal us with the dugu** in times to come

The time has come for it to be preserved 
The time has come for it to be taught 
The time has come for it to be preserved 
Lest we lose it altogether

Our ancestors fought to remain Garifuna 
Why must we be the ones to lose our culture?
Let's not do it

Parents, please listen to me. 
Teach the children Our language and our songs; our beliefs and our dances

The time has come for it to be preserved 
The time has come for it to be taught 
The time has come for it to be preserved 
Lest we lose it altogether

Lest we lose it altogether

Footnotes:

* Cassava bread is the staple food of the Garifuna and it is derived from the manioc root.

** Aruumahani is a genre of Garifuna music in which men link their hands and sing a capella. It is a dying art form.

*** The dugu is the traditional Garifuna healing ceremony in which the extended family comes together to make offerings of food, drinks, music and dance to the ancestral spirits. It is presided over by a spiritual healer (buyei) and lasts for a few days.

GAGANBADIBA

Nirau nuraugidibu 
Aganbabeitia tadimurehan buguchu bun. Aganbabeitia tererun bun Aganbabeitia tayanuhan buguchu bun. Aganbabeitia tianu bun

Adamuribei fulasu lun barihini ei. Gounigibei me tia bigaburi

Bidiba tidan muna lanina fureindei aranseha luba bibagari

Nirau

Gaganbadiba

Liabiba weyu ligia. Madiseli ei

Basubudirubei

My child, you are young 
Listen when your mother speaks to you 
Hear her words to you 
Listen when your mother speaks with you 
Listen to her conversation

You will see lots of places 
Always be on your best behavior

You will go to the place of learning to prepare for your life

My child

Be obedient

The day will come, it's not far away

You will know

WEYU LARIGI WEYU

Waguchi Bungiu, aganbabei wamamali. Watiwa buagu. Iderabawa 
Arihaba hawagun bisanigu ubowagu, Úguchili. Gíbeti megeiti. Furieigitiwa bun au

Fuba garabali wawagun weyu larigi weyu 
Ruba derebugu wouni weyu larigi weyu 
Fegegudabeitia wagu weyu larigi weyu 
Duragudabatia wau weyu larigi weyu

Waguchi Bungiu, aganbabei wamamali. Watiwa buagu. Iderabawa
Binibana birahunu afientian buagu, Aburemei Suntigabafu. Rutiwa seremei bun au

Wabureme gounigibawa weyu larigi weyu 
Ruba ibagari wouni weyu larigi weyu 
Faradiu, dundeibawa weyu larigi weyu 
Lidoun lemeri buiti, weyu larigi weyu

God, Our Father, hear our voices 
We call on you. Please help us
Look upon your children on Earth, Father 
So much has gone wrong. We pray to you

Blow a breeze over us (Day by day)
Give us strength (Day by day) 
Open our eyes (Day by day) 
Make us wiser (Day by day)

God, Our Father, hear our voices 
We call on you. Please help us 
Bless your faithful children, Almighty Lord. 
We give you thanks.

Lord, protect us (Day by day)
Give us life (Day by day) 
Oh Father, guide us (Day by day)
Into the path of righteousness (Day by day)

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Andy Palacio reflects on recording in Belize with the multigenerational Garifuna Collective, musicians keeping the sounds of their little-known heritage alive. Wátina, their new album, will be released February 27 on a label founded by Putumayo's Jacob Edgar. Editor's Update: Palacio, 47, died of respiratory failure in January 2008 in his native Belize City, Belize. Q: What are the roots of Garifuna culture, and how does it resonate with you personally? A: Long before the Europeans came to the Caribbean, my Carib and Arawak ancestors had been mixing and populating their island homes. Africans later came in and added another layer to the fabric. Today, as a Garifuna person, I am all of that. Additionally, I have been shaped by the Belizean society into which I was born. I am proud to be part of the cultural richness of Belize and our region. This mosaic should never lose its dynamism, and we must endeavour to keep it diverse, interesting, and colorful. Q: How did the Garifuna Collective come together, and what inspired you to create this album? A: The concept of the Garifuna Collective actually began around 2001 with a couple of us artists and musicians who had appeared on various Stonetree releases. We first began to travel internationally as the Garifuna All Star Band, and later, we went on to perform occasionally in Belize under the same name. Just before Wátina was completed, we came up with the name the Garifuna Collective, which we thought was more representative of the concept. Watina was created out of a vision to highlight lesser-known forms of Garifuna music. Punta, punta rock and paranda, had gained much popularity even outside of the Garifuna community over the past few years, and I believed it was time to introduce a more soulful and deeper side of Garifuna music to the global audience. In order to accomplish this, my producer, Ivan Duran and I brought together some of the region's finest musical talent. Q: Where did you record the album, and what was the atmosphere like during the recording process? A: Ivan basically "parachuted" into the seaside Garifuna village of Hopkins and took over Sandy Beach Lodge, a small resort operated by a Garifuna women's cooperative, for a few months. There, we laid the album's foundation, recording the basic tracks in that rural, communal setting. The whole environment was very relaxing and inspiring. It lent itself to a great deal of personal interaction among ourselves and making music in a way that simply felt natural to us. Q: What are some of the distinctive qualities and recurring themes of Garifuna music? A: In Garifuna culture, songs are viewed as "images" of reality; hence, Garifuna composers reflect a wide range of emotions, views on issues facing their families and communities, spirituality, and our history as a people. Issues of poverty, illness, and death are quite common, as are relationships between the sexes and nostalgia. Q: What led you to make the transition from punta rock to Garifuna? A: Let me point out that punta rock is actually a form of Garifuna music, albeit a recent innovation which eventually found its way to other communities. It continues to enjoy an incredibly high level of popularity in many places, but my decision to divert was largely based on the desire to show the world that there is much more to Garifuna music. Dancing punta rock is very sexy and entertaining. Wátina should help to keep our hearts, souls and minds us dancing for many other reasons. Q: Who do you hope will listen to this album? A: I intended Wátina for anyone with an open mind for music. It is also intended for the people of the world who wish to learn something about the Garifuna and places where we live. Above all, however, I hope that Garifuna listeners will find it uplifting and inspirational and that they will identify with my feelings, including my hopes, my concerns, and my pride. Q: In what ways do the songs on this album evoke a sense of place and community? A: Even though many of us on the album come from different communities, we have continuously felt a sense of oneness of purpose in our approach to our music. We all speak the same language and, in so many ways, we are singing to the same audience. Q: What do you think is the future of the Garifuna community in Belize? A: Reciprocity is a fundamental pillar of the Garifuna cosmovision. We have been able to enjoy much of that here in Belize, to the extent that our people have enjoyed many successes, while making numerous contributions in several sectors of society. We are an integral part of Belize's social fabric, and that is not about to change any time soon.

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